Assurance

Why I Believe

Assurance

How the doctrines of grace strengthen assurance, steady weak faith, and anchor the Christian life in Christ’s finished work.

Reformed Theology
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Theological Reflection
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By An Expositor

Assurance matters because the Christian life is fought on the ground of confidence. When assurance is weak, joy drains away, prayer becomes strained, obedience becomes driven by fear, and temptation finds easy footholds. Scripture does not call believers to guess, or to live in permanent suspense. It calls us to look to Christ, and to rest in the promises of God.

Yet assurance is often misunderstood. Some treat it as a spiritual personality trait, something reserved for a certain temperament. Others pursue it by turning inward until their souls are exhausted. Others try to build assurance on yesterday’s experience rather than today’s Christ. The Bible gives a better way. It anchors assurance in God’s character, Christ’s finished work, and the Spirit’s ongoing ministry, and it trains us to live as those who are truly kept by grace.

What Assurance Is, and What It Is Not

Assurance is the settled confidence that we belong to Christ and will be saved at the last. It is not mere optimism. It is not presumption. It is not the absence of all doubt. It is faith grown steady by the Word of God.

“I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” (1 John 5:13)

Notice the aim. John expects believers to know, not simply to hope. Assurance is possible because salvation rests on God’s promise, not on the believer’s performance.

Assurance is also distinct from saving faith, though closely related. A believer may truly trust Christ while struggling to see clearly that they are His. Scripture makes room for trembling faith, and it provides medicine for it.

“I believe; help my unbelief!” (Mark 9:24)

Why Assurance Is Often Shaken

There are many causes of shaken assurance, and Scripture is realistic about them.

  • Remaining sin. The believer hates sin and grieves over it, and that grief can be misread as proof of unbelief. (Romans 7:15 to 25)
  • Suffering and darkness. Trials can obscure the sense of God’s nearness. (Psalm 42:5; Psalm 88:1 to 3)
  • Temptation and accusation. The devil is called the accuser, and he delights to unsettle consciences. (Revelation 12:10)
  • Confused teaching. Some presentations of the Christian life place the believer back under a yoke of fear. (Galatians 3:3; Galatians 5:1)

A shaken Christian is not necessarily an unconverted Christian. David can say, “Restore to me the joy of your salvation” (Psalm 51:12), which assumes salvation may be real even when joy is diminished.

Assurance Begins with God’s Promise, Not Our Pulse

The surest foundation for assurance is the promise of God in the gospel. Our hearts fluctuate, our frames shift, our feelings rise and fall. God’s word does not.

“Whoever believes in him is not condemned.” (John 3:18)

The question is not, do I feel saved today? The question is, is Christ a sufficient Saviour for sinners who come to Him?

“Whoever comes to me I will never cast out.” (John 6:37)

The ground of assurance is not the strength of faith, but the faithfulness of the One trusted.

“If we are faithless, he remains faithful.” (2 Timothy 2:13)

Assurance Is Anchored in Christ’s Finished Work

When Scripture wants the believer to rest, it points to the completed work of Christ. Our justification does not rise and fall with daily spiritual temperature.

“Since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1)

This peace is established by Christ’s blood.

“There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)

“Our assurance is not based on the strength of our faith but on the object of our faith.” (Alastair Begg)

Begg’s pastoral clarity reflects the biblical emphasis. Assurance grows not by analysing faith itself, but by fixing faith on Christ and His finished work.

Assurance Is Sustained by the Intercession of Christ

Christ not only died and rose. He reigns and intercedes. Assurance is strengthened when we remember that salvation is not only accomplished in the past, but actively upheld in the present.

“Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.” (Romans 8:34)

Paul’s answer unfolds immediately. Christ has died, Christ has been raised, Christ is seated at the right hand of God, and Christ is now interceding for His people. The force of the passage is unmistakable. No accusation can stand, because the risen Lord Himself speaks on behalf of those He has redeemed.

The Witness of the Spirit

Assurance is not sustained by Christ’s intercession alone. Scripture also teaches that the Holy Spirit works within believers to confirm the reality of their adoption.

“The Spirit himself bears witness with our spirit that we are children of God.” (Romans 8:16)

This witness is not mystical or detached from Scripture. The Spirit does not whisper new information into the believer’s heart. He applies the Word of God, pressing its truth home with quiet conviction.

The Spirit testifies by producing faith in Christ, by nurturing love for God, by cultivating repentance over sin, and by sustaining perseverance over time. Assurance grows where the Spirit is at work, shaping lives according to the gospel.

Assurance and the Fruit of Faith

Scripture is careful to connect assurance with the fruit that flows from genuine faith, without ever making that fruit the foundation of confidence.

“We know that we have come to know him, if we keep his commandments.” (1 John 2:3)

John is not inviting believers to build assurance by moral scorekeeping. He is describing the normal pattern of Christian life. Where faith is real, obedience follows. Where Christ is trusted, transformation begins.

This fruit is often uneven and imperfect. Growth may be slow. Struggles may be persistent. Yet even weak obedience, when joined with repentance and faith, points away from self and toward the work of God.

Why Assurance Does Not Produce Carelessness

One of the oldest objections to assurance is the fear that confidence will lead to complacency. Scripture teaches the opposite.

“Everyone who thus hopes in him purifies himself as he is pure.” (1 John 3:3)

Assurance fuels holiness because it anchors obedience in gratitude rather than fear. When believers know they are accepted, they are freed to pursue obedience joyfully.

Fear driven obedience eventually collapses. Gospel assurance sustains obedience over the long haul. It teaches us to fight sin not to earn God’s favour, but because we already have it.

Assurance and Perseverance

Assurance is not a static possession. It is something God nurtures over time as believers continue in faith.

“He who began a good work in you will bring it to completion.” (Philippians 1:6)

Perseverance does not rest on human resolve. It rests on divine faithfulness. God preserves His people, even through seasons of doubt, weakness, and fear.

This is why assurance is ultimately compatible with struggle. The believer may feel uncertain, but God is not. The believer may stumble, but God does not let go.

Pastoral Comfort for Weak and Wounded Faith

  • Christ saves completely, not partially. (Hebrews 7:25)
  • God keeps His children, even when they feel unsteady. (Psalm 121:3)
  • No accusation can overturn God’s verdict. (Romans 8:33)
  • Grace carries believers safely home. (Jude 24)

Assurance does not require emotional stability, perfect obedience, or uninterrupted confidence. It requires looking again and again to Christ, trusting His promise, and resting in His finished work.

Conclusion

Assurance is not self confidence dressed up in religious language. It is Christ confidence learned over time.

The doctrines of grace strengthen assurance because they relocate salvation entirely in God’s hands. He chooses. He saves. He keeps. He finishes.

Weak faith may tremble, but it trembles on solid ground. That ground is not our faithfulness, but God’s. And that is why assurance, rightly understood, produces humility, joy, endurance, and worship.

The Doctrines Of Grace: An Overview

Why I Believe

The Doctrines of Grace

Tracing the biblical shape of God’s saving work from ruin to redemption.

Reformed Theology
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Theological Reflection
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By An Expositor

The doctrines of grace are not a theological system imposed on Scripture. They arise from Scripture itself, from the Bible’s own diagnosis of the human condition and its glorious proclamation of God’s saving initiative. These doctrines do not exist to sharpen arguments but to steady faith, humble pride, and magnify the grace of God in Christ.

Often summarised by the acronym TULIP, the doctrines of grace describe how God saves sinners from beginning to end. They insist that salvation is rooted not in human ability, decision, or perseverance, but in the sovereign mercy of God who chooses, redeems, calls, keeps, and glorifies His people. To understand them is not merely to adopt a label but to see the gospel with greater clarity and confidence.

The Shape of the Story: Why Grace Must Be Sovereign

The Bible tells a single, unified story of creation, fall, redemption, and restoration. Within that story, humanity’s problem is not partial weakness but total ruin. From Genesis onward, Scripture presents sin as pervasive and enslaving. Humanity does not merely stumble but rebels. We do not drift slightly off course but run headlong from God.

“None is righteous, no, not one; no one understands; no one seeks for God.” (Romans 3:10–11)

This diagnosis matters. If sin were superficial, grace could be optional. If humanity were merely wounded, assistance would suffice. But Scripture insists that we are spiritually dead, hostile to God, and unable to rescue ourselves. Any salvation that succeeds must therefore begin with God.

The doctrines of grace flow naturally from this reality. They do not begin with the question, What must we do? but with the deeper question, What must God do if anyone is to be saved?

Total Depravity: The Depth of Our Need

Total depravity does not mean that every person is as evil as possible. It means that sin has affected every part of human nature, mind, will, affections, and desires. We are not neutral toward God. Left to ourselves, we neither seek Him nor submit to Him.

“The natural person does not accept the things of the Spirit of God, for they are folly to him.” (1 Corinthians 2:14)

This doctrine strips away self confidence. It tells us that conversion is not a matter of persuasion alone, nor is faith a natural human reflex. Apart from grace, we are unwilling and unable to come to Christ. Total depravity prepares the ground for hope by removing false hope in ourselves.

Pastorally, this doctrine fosters humility and patience. It explains why unbelief persists even in the face of clear truth, and why prayer is essential in evangelism. Only God can raise the dead.

Unconditional Election: The Freedom of God’s Mercy

If salvation depended on human initiative, no one would be saved. Unconditional election teaches that before the foundation of the world, God freely chose to save a people for Himself, not based on foreseen faith, merit, or decision, but according to His gracious purpose.

“He chose us in Christ before the foundation of the world.” (Ephesians 1:4)

This choice is not arbitrary but gracious. God does not peer into the future to discover who will believe. He determines to create faith where none exists. Election is the fountainhead of salvation, ensuring that grace rests on God’s mercy rather than human performance.

Far from undermining assurance, this doctrine strengthens it. Our salvation rests not on the fragile ground of our will but on the eternal purpose of God. What He has begun, He will complete.

Limited Atonement: The Effectiveness of the Cross

Often misunderstood, limited atonement does not limit the value of Christ’s death but clarifies its intent and power. Christ did not die to make salvation merely possible. He died to actually save His people.

“The Son of Man came to give his life as a ransom for many.” (Mark 10:45)

At the cross, Jesus bore the sins of those the Father had given Him. He did not pay a hypothetical debt but an actual one. The atonement accomplishes what it intends. It secures forgiveness, reconciliation, and redemption.

This doctrine brings profound comfort. The cross does not wobble on human response. Christ did not die in uncertainty. He died knowing that His sacrifice would save all for whom it was offered.

Irresistible Grace: The Power of God’s Call

Irresistible grace teaches that when God calls His chosen people through the gospel, He does so with transforming power. This call does not coerce the will but renews it. God opens blind eyes, softens hard hearts, and creates willing faith.

“All that the Father gives me will come to me.” (John 6:37)

This grace is not a gentle suggestion but a life giving summons. The Spirit works through the Word to bring sinners freely and gladly to Christ. Resistance melts not because God overpowers but because He renews.

For preaching and evangelism, this doctrine fuels confidence. The gospel is not a fragile offer but the power of God for salvation. God uses ordinary means to achieve extraordinary ends.

Perseverance of the Saints: The Security of God’s Promise

Those whom God has chosen, redeemed, and called, He will keep. Perseverance of the saints teaches that true believers will continue in faith because God preserves them.

“He who began a good work in you will bring it to completion.” (Philippians 1:6)

This doctrine does not encourage complacency. It encourages endurance. God’s preserving grace produces perseverance. Believers stumble, struggle, and grieve their sin, but they do not finally fall away.

Here assurance finds its firmest footing. Our hope does not rest in our grip on Christ but in His grip on us.

Grace from Beginning to End

The doctrines of grace form a coherent whole. Remove one and the structure weakens. Together they proclaim a salvation that is planned by the Father, accomplished by the Son, and applied by the Spirit.

  • The Father chooses
  • The Son redeems
  • The Spirit calls and keeps

This is Trinitarian salvation. It leaves no room for boasting and every reason for worship.

Why This Matters

The doctrines of grace shape the Christian life in tangible ways.

  • They humble us, removing pride and self reliance.
  • They assure us, anchoring confidence in God’s promises.
  • They fuel worship, magnifying grace rather than ability.
  • They strengthen mission, reminding us that God saves through His Word.

These doctrines are not cold abstractions. They are the warm logic of the gospel, designed to steady weary hearts and lift eyes toward the God who saves.

Conclusion: Grace That Saves and Keeps

The doctrines of grace do not exist to win debates but to deepen trust. They teach us that salvation is entirely of the Lord, from first desire to final glory. In a world of uncertainty, they anchor faith in the unchanging mercy of God.

To believe these doctrines is not to narrow the gospel but to see it in its full, radiant strength. Grace does not assist salvation. Grace accomplishes it. And that grace is worthy of lifelong confidence, obedience, and praise.