Private Holiness Matters More Than Public Giftedness
Why character is the true platform, and why God cares most about who you are when no one sees.
The church can forgive many weaknesses in a pastor. It can forgive awkwardness. It can forgive inexperience. It can forgive a sermon that did not land. What it cannot endure for long is a life that does not match the message.
One of the quiet dangers of ministry is that you can look spiritual while becoming spiritually thin. You can handle holy things daily and still drift. You can preach the gospel and yet stop living by it. You can serve God publicly while neglecting to walk with Him privately.
It is not that gifts do not matter. God gives gifts, and He means them to bless His people. But the Bible places far greater weight on character than on charisma, on holiness than on hype, on integrity than on impression.
Private holiness matters more than public giftedness, because God sees the heart. And because, in the long run, the church does too.
God Looks Where Others Do Not
When Samuel went to anoint a king, he assumed the obvious candidate would be the right one. The tall, impressive brother surely looked like leadership. But the Lord corrected him. “Man looks on the outward appearance, but the Lord looks on the heart” (1 Sam. 16:7).
That sentence does not only apply to choosing kings. It applies to all of life under God. The Lord is not impressed by what impresses people. He is not won over by presentation. He is not fooled by surface consistency. He sees who a man is in secret, what he loves, what he fears, what he hides, what he excuses, and what he pursues.
That should sober us, but it should also steady us. You do not need to become a spiritual performer. You need to become a godly man. And God is committed to forming that in His servants.
Giftedness Can Hide the Real Condition of the Soul
Giftedness is a good gift, but it carries a unique risk. It can create momentum that masks decay.
A man can be articulate, and therefore praised. He can be energetic, and therefore trusted. He can be quick with people, and therefore well liked. Those things are not wrong. But they can become a covering. The ministry keeps moving. People keep affirming. Opportunities keep opening. And the man slowly stops paying attention to his own soul.
Jesus warns about this kind of danger. He speaks of people who can do impressive things in His name, and yet do not know Him. “Many will say to me on that day, Lord, Lord, did we not prophesy in your name” (Matt. 7:22). And yet Jesus says, “I never knew you” (Matt. 7:23).
That warning is not meant to make faithful pastors panic. It is meant to keep them watchful. It is possible to have activity without communion, work without worship, ministry without abiding.
The Qualifications for Leaders Put Character First
When the New Testament describes overseers and deacons, it does not begin with preaching skill. It begins with holiness.
Read 1 Timothy 3 and Titus 1 slowly. The dominant note is not giftedness but godliness. Above reproach. Self controlled. Not a lover of money. Gentle. Faithful at home. Respectable. Hospitable. The ability to teach is there, and it matters, but it sits within a larger frame of character.
That should tell us something important. God does not mean His church to be led by impressive men with thin souls. He means His church to be led by men whose lives make the gospel credible.
Paul tells Timothy, “Keep a close watch on yourself and on the teaching” (1 Tim. 4:16). Notice the order. Watch yourself, then your doctrine. Not because doctrine is less important, but because a man’s doctrine will not be safe for long if his life is not being watched.
Secret Sin Makes Public Ministry Dangerous
There is a reason Scripture is so strong about hidden sin. It spreads. It corrupts. It hardens. It turns a man into two men.
David’s sin began in secret. It ended in devastation. Not because David was beyond forgiveness, but because private sin rarely stays private. It leaks into tone, into temper, into judgement, into relationships, into courage, into clarity, into self protection.
Jesus speaks plainly about the hidden life. “Nothing is covered up that will not be revealed, or hidden that will not be known” (Luke 12:2). That is not a threat to tender consciences who hate their sin. It is a warning to any man who thinks he can keep darkness safely contained.
The most dangerous moment in a minister’s life is when he begins to make peace with sin he would rebuke in others.
Private Holiness Is Not Private Perfection
At this point some pastors feel crushed. They hear “private holiness” and immediately translate it into “private perfection”. That is not what the Bible teaches.
Private holiness means honest repentance, a real fight, a clear conscience, and a living dependence on Christ. It means walking in the light, not claiming to be sinless. “If we say we have no sin, we deceive ourselves” (1 John 1:8). But also, “If we confess our sins, he is faithful and just to forgive us” (1 John 1:9).
Holiness is not an image you maintain. It is a life you pursue. It is also a life that begins, continues, and ends in grace. The pastor does not outgrow his need of Christ. He becomes more aware of it.
So private holiness is not the demand to be flawless. It is the call to be real before God, and therefore increasingly real before people.
What Private Holiness Actually Looks Like
We can speak about private holiness in lofty language, but it is usually built through ordinary practices and ordinary choices.
1. A life of repentance, not just regret
Repentance is not beating yourself up. It is turning to God. It is agreeing with Him about sin. It is leaving the excuse behind. It is taking steps that match the confession. “Godly grief produces a repentance that leads to salvation without regret” (2 Cor. 7:10).
2. A quiet war against hidden sins
Not only the headline sins. The private resentments. The self pity. The lust for comfort. The envy of other ministries. The need to be noticed. The craving for control. These are real threats to pastoral usefulness.
Jesus calls us to ruthless dealing with sin (Matt. 5:29 to 30). That is not literal self harm. It is spiritual seriousness. It is the decision to cut off what feeds temptation.
3. Prayer that is not only functional
Pastors can pray professionally. Prayers for meetings. Prayers for sermons. Prayers for visits. Those are good. But private holiness requires prayer that is communion, not only preparation.
Jesus often withdrew to pray (Luke 5:16). If the sinless Son needed solitude with His Father, we do not get to claim we can flourish without it.
4. Scripture that feeds you, not only your people
Pastors can live in the Bible and still starve, if every reading is only for output. The soul needs input. The pastor needs to sit under the Word, not only stand over it.
“His delight is in the law of the Lord, and on his law he meditates day and night” (Ps. 1:2). That is not a job description. It is a blessed life.
5. A willingness to be known by a few trusted people
Sin grows in secrecy. Grace grows in the light. Pastors need at least some relationships where they can be honest about struggles without fear of being sensationalised.
James says, “Confess your sins to one another and pray for one another” (James 5:16). That is not a call to public oversharing. It is a call to shared spiritual seriousness among believers.
Holiness Protects the Flock
Private holiness is not only about the pastor’s personal wellbeing. It is about protecting Christ’s people.
When a leader falls, the damage is never confined to him. Sheep stumble. Cynicism grows. Trust fractures. Unbelievers mock. Tender believers are shaken. That is why Paul tells the Ephesian elders to pay careful attention to themselves and to all the flock (Acts 20:28). The two belong together.
Holiness does not make you untouchable. But it does make you safer. It makes you less manipulative, less defensive, less needy, less self preserving. It makes you more able to lead with clear motives. It makes you more able to hear criticism without collapsing. It makes you more resilient in suffering. It makes you more gentle with sinners because you know your own.
The Most Powerful Ministry Often Happens Where No One Sees
It is tempting to think the most important ministry is what happens in the pulpit, or in the meeting, or in public leadership. But often the most powerful ministry is the one no one sees.
The quiet refusal to indulge resentment. The decision to turn off the screen and go to bed. The choice to speak kindly at home after a hard day. The unseen prayer before a difficult conversation. The private confession of sin. The moment you open the Bible not to prepare but to be with God.
These things do not trend. They do not impress. They do not get noticed. But they shape the man, and therefore they shape everything that flows from him.
Jesus says, “Your Father who sees in secret will reward you” (Matt. 6:6). That reward is not only future. It is also present. It is the reward of an unfractured life, a clear conscience, and a steady usefulness.
A Final Word of Hope
This lesson could end as a heavy warning. It should not. The call to holiness is always paired with the promise of grace.
God does not call you to private holiness and then leave you alone to manufacture it. He gives His Spirit. He gives His Word. He gives means of grace. He gives brothers. He gives repentance. He gives forgiveness. He gives power to change.
Paul can say, “Work out your own salvation with fear and trembling” and in the next breath, “For it is God who works in you” (Phil. 2:12 to 13). That is the pattern. We strive because God works. We pursue because God provides.
Public gifts may open doors. Private holiness keeps a man walking through them without losing his soul. If you want to be useful for the long haul, make the unseen life your priority. Christ is not only worth preaching. He is worth pursuing, especially when no one is watching.