John D. Currid

John D. Currid is an American Old Testament scholar of the contemporary era, writing from a confessional Reformed background with a steady commitment to the authority and unity of Scripture.

He is known for exposition in the Pentateuch, especially Exodus, and for using ancient Near Eastern background in a restrained way that keeps the Bible’s own message central. Currid helps preachers follow covenant themes, trace the text’s argument, and move from careful observation to faithful proclamation.

He is valued for sober theological instincts and church facing clarity that avoids both speculation and moralism. Recommended titles include Exodus in the EP Study Commentary, Genesis in the EP Study Commentary, and Against the Gods, The Polemical Theology of the Old Testament.

Theological Perspective: Reformed

John D. Currid

John D. Currid is an American Old Testament scholar of the contemporary era, writing from a confessional Reformed background with a steady commitment to the authority and unity of Scripture.

He is known for exposition in the Pentateuch, especially Exodus, and for using ancient Near Eastern background in a restrained way that keeps the Bible’s own message central. Currid helps preachers follow covenant themes, trace the text’s argument, and move from careful observation to faithful proclamation.

He is valued for sober theological instincts and church facing clarity that avoids both speculation and moralism. Recommended titles include Exodus in the EP Study Commentary, Genesis in the EP Study Commentary, and Against the Gods, The Polemical Theology of the Old Testament.

Theological Perspective: Reformed

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Doing Archaeology in the Land of the Bible: A Basic Guide

IntroductoryPastors-in-trainingStrong recommendation
8.3
Theological Perspective: Reformed
Resource Type: Archaeology

Summary

We do not need to become field archaeologists to benefit from archaeology, but we do need to know what archaeology can and cannot do. This short guide introduces the practical realities of excavation, recording, and interpretation in the lands of the Bible. It is written to steady our expectations and to train our instincts for careful claims.

For preaching, the book helps most when we are tempted to lean on a dramatic find. It teaches us to ask sensible questions about context, dating, and the difference between evidence and interpretation. That protects the pulpit from both sensationalism and needless defensiveness.

It also serves as a simple bridge for church members who are curious, especially when a Bible reading group asks how digs relate to the stories we are studying.

Why Should I Own This Resource?

A real strength is how it explains method in plain language. We are shown why a layer matters, why a pot sherd can be more useful than a headline, and why responsible archaeologists speak with measured confidence. That is exactly the kind of wisdom we want when we are reading popular articles or watching documentaries.

The limitation is scope. At this length, it cannot provide deep case studies across many sites, and it will not replace a handbook when we need detailed background for a specific passage. It matters when we want immediate information about a particular city, period, or artifact type.

In practice, we would use this early in a ministry training pathway. It helps a preacher learn how to assess archaeological claims, how to cite evidence modestly, and how to keep the authority where it belongs, with the text itself.

Because it is written from a posture that respects Scripture, it encourages confidence without treating archaeology as a crutch. It helps us handle apologetic questions with calm realism.

Closing Recommendation

We recommend this as a starter guide for pastors in training and for any preacher who wants to avoid careless claims. It is brief, clear, and quietly stabilising.


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